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Philokalia Ministries

The Evergetinos - Vol. I, Hypothesis V Part V

Philokalia Ministries

We continue this evening with our study of Hypothesis V - on the remembrance of death and final judgment. While this might fill the minds and the hearts of many with trepidation, many of the fathers see the remembrance of death as the essential work in the spiritual life. The reason for this and the intention behind it is not to fill the heart with anxiety but rather to turn the heart toward God Who alone promises us forgiveness and the fullness of life and love in Him. The Scriptures tell us that God is set upon our salvation and so hope is always to be found in Him. His love for us is unquenchable. As we have heard, the mere turning of the mind and the heart toward him brings upon us a flood of mercy and grace. The remembrance of death and judgment are simply an aid to remind us not to take this gift lightly. God has given us everything and has nothing greater to give – the perfect love of His only begotten Son. It is that love that is eternal and we will either respond to that love or we don’t. Now is the moment of salvation and how we respond perpetuates itself both in this world and in the world come unless we turn toward God in repentance. Once our eyes close for the last time that opportunity - to turn toward the embrace that is ever reaching out towards us - passes. --- Text of chat during the group: 00:02:09 carolnypaver: Wow! Sounds exhausting! 00:44:55 Joseph Muir: Here are two prayers from Byzantine vespers, according to the Gregorian calendar, from earlier today, in a similar vein to the one that I read earlier: O Christ, You are the only sinless One, the only patient One, the only Source of goodness! Look upon my misery and affliction. Wipe away all the scars of my wounds. In your mercy, save your servant; that having driven away all clouds of despair, O Savior, I may glorify Your supreme goodness! Ponder your deeds, O my wretched soul! Behold how they are all defiled with filth! Behold your nakedness and your isolation. For you are in danger of being separated from God and His holy angels and of being delivered to eternal torments. Be vigilant, then, and make haste to cry aloud: “O Savior, I have sinned! Grant me Your forgiveness and save me!” 00:48:21 Joseph Muir: ¡De nada! 00:53:35 Wayne Mackenzie: Don't we send ourselves to Hell, rather than God? 00:54:35 Eric Williams: "There are two kinds of people: those who say to God, 'Thy will be done,' and those to whom God says, 'All right, then, have it your way.'" C. S. Lewis 01:05:39 Lilly: I’ve never seen that Icon before. I will have to look it up. What is it called? 01:06:54 Erick Chastain: except judas 01:07:14 Erick Chastain: the patristic witness to judas being in hell is pretty clear 01:07:23 Erick Chastain: /consistent 01:07:28 Fr. John (Ivan) Chirovsky: icon of fearful or awesome judgement, aka last judgement, sometimes might also be called icon of or for Meatfare Sunday. 01:09:09 Fr. John (Ivan) Chirovsky: in the Coptic orthodox tradition there is a point of view that Judas Iscariot repented between the time when he jumped and when the rope broke his neck, but I cannot find the exact quote.

About Podcast

Philokalia Ministries is the fruit of 30 years spent at the feet of the Fathers of the Church. Led by Father David Abernethy, Philokalia (Philo: Love of the Kalia: Beautiful) Ministries exists to re-form hearts and minds according to the mold of the Desert Fathers through the ascetic life, the example of the early Saints, the way of stillness, prayer, and purity of heart, the practice of the Jesus Prayer, and spiritual reading. Those who are involved in Philokalia Ministries - the podcasts, videos, social media posts, spiritual direction and online groups - are exposed to writings that make up the ancient, shared spiritual heritage of East and West: The Ladder of Divine Ascent, Saint Augustine, the Philokalia, the Conferences of Saint John Cassian, the Ascetical Homilies of Saint Isaac the Syrian, and the Evergetinos. In addition to these, more recent authors and writings, which draw deeply from the well of the desert, are read and discussed: Lorenzo Scupoli, Saint Theophan the Recluse, anonymous writings from Mount Athos, the Cloud of Unknowing, Saint John of the Cross, Thomas a Kempis, and many more.

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