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Philokalia Ministries

The Ascetical Homilies of Saint Isaac the Syrian - Homily Fifty-eight and Homily Fifty-nine Part I

Philokalia Ministries

Our discussion began this evening with homily 58. Here Isaac speaks to us of the importance of willing the good. We must learn to seek virtue with all of our heart. In order to do this we must understand, however, that we will need God’s help and grace and we must support it all with unceasing prayer. Likewise, we must ask ourselves the important question: “is it pleasing to God?”; and in the end we must be willing to say “Thy will be done”. The good is discerned by much prayer, watchfulness of heart, tears and compunction and again ultimately God’s grace. This alone protects us from pride and seeking to embrace whatever desire falls into our hearts. Homily 59 begins by telling us that we cannot have one foot in the world and one foot in the kingdom. Our every concern must be with loving God and doing his will. So often we succumb to the illusion that we need material things in order to support our identity as well as our life. But Isaac reminds us that if we seek the kingdom before all things, God will provide. He will give us what is necessary. We must not simply work for worldly rewards. If we become overly attached to material things in this world God at time to allow us to experience trials in order that we might see where our faith really lies.

About Podcast

Philokalia Ministries is the fruit of 30 years spent at the feet of the Fathers of the Church. Led by Father David Abernethy, Philokalia (Philo: Love of the Kalia: Beautiful) Ministries exists to re-form hearts and minds according to the mold of the Desert Fathers through the ascetic life, the example of the early Saints, the way of stillness, prayer, and purity of heart, the practice of the Jesus Prayer, and spiritual reading. Those who are involved in Philokalia Ministries - the podcasts, videos, social media posts, spiritual direction and online groups - are exposed to writings that make up the ancient, shared spiritual heritage of East and West: The Ladder of Divine Ascent, Saint Augustine, the Philokalia, the Conferences of Saint John Cassian, the Ascetical Homilies of Saint Isaac the Syrian, and the Evergetinos. In addition to these, more recent authors and writings, which draw deeply from the well of the desert, are read and discussed: Lorenzo Scupoli, Saint Theophan the Recluse, anonymous writings from Mount Athos, the Cloud of Unknowing, Saint John of the Cross, Thomas a Kempis, and many more.

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